"An auxiliary, not an usurper": John Saunders, Temperance, and Secularisation

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Abstract

In his influential account of the political history of early colonial Australia, Michael Roe identified the temperance movement of the 1830s–1840s as a pivotal factor in the secularisation of Australian culture and institutions. The belief system that drove the movement, he argued, was not traditional Christian doctrine but a “new faith” of “moral enlightenment.” In this article I test the validity of Roe's claim, drawing on the work of a more recent generation of historians and sociologists who have argued for more “porous” and “reciprocal” accounts of concepts such as reason, religion, the Enlightenment, and the secular. Its focus is on the writings and activities of John Saunders, whose endeavours on behalf of the temperance cause were such that he was described by his contemporaries as the “life and soul” of the society, the “father” of the movement, and the “apostle of temperance.” It examines the role played by key Enlightenment motifs such as improvement, optimism, reason and cooperation within the rhetoric of Saunders's writings and the reasoning that informed his actions, exploring the various and complicated ways in which he articulated the relationship between evangelical religious conviction and the quest for the common good.

LanguageEnglish
Pages380-399
Number of pages20
JournalJournal of Religious History
Volume43
Issue number3
Early online date22 Aug 2019
DOIs
Publication statusPublished - Sep 2019

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Temperance
Enlightenment
Secularization
Religion
Christian Doctrine
Australian Culture
Sociologists
Colonies
Political History
1840s
Temperance Movement
Faith
Apostles
1830s
Rhetoric
Motifs
Conviction
Historian
Causes
Belief Systems

Cite this

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abstract = "In his influential account of the political history of early colonial Australia, Michael Roe identified the temperance movement of the 1830s–1840s as a pivotal factor in the secularisation of Australian culture and institutions. The belief system that drove the movement, he argued, was not traditional Christian doctrine but a “new faith” of “moral enlightenment.” In this article I test the validity of Roe's claim, drawing on the work of a more recent generation of historians and sociologists who have argued for more “porous” and “reciprocal” accounts of concepts such as reason, religion, the Enlightenment, and the secular. Its focus is on the writings and activities of John Saunders, whose endeavours on behalf of the temperance cause were such that he was described by his contemporaries as the “life and soul” of the society, the “father” of the movement, and the “apostle of temperance.” It examines the role played by key Enlightenment motifs such as improvement, optimism, reason and cooperation within the rhetoric of Saunders's writings and the reasoning that informed his actions, exploring the various and complicated ways in which he articulated the relationship between evangelical religious conviction and the quest for the common good.",
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"An auxiliary, not an usurper" : John Saunders, Temperance, and Secularisation. / Starling, Nicole.

In: Journal of Religious History, Vol. 43, No. 3, 09.2019, p. 380-399.

Research output: Contribution to journalArticleResearchpeer-review

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