Abstract
Collaborations between Indigenous and non-Indigenous scientific researchers are increasingly mandated by global to local conservation policy and research ethics guidelines. Breakdowns occur due to misunderstandings around expected protocols of engagement and cooperation, which are compounded by lack of broader awareness of differences in cultural values, priorities and knowledge systems. Using first-hand experiences, we outline eight key protocols and guidelines that researchers should consider when undertaking research with Indigenous peoples, or on Indigenous Country, through exploration of biocultural protocols and guidelines within Australian and Indigenous customary laws. We use the onion as a metaphor to highlight the layers of protocols and guidelines that researchers can peel back to guide their research from international to local scales, with ethics around the research question at the core. This paper draws on the perspectives and experiences of an Indigenous researcher (as ‘insider’/‘outsider’) and non-Indigenous researcher (‘outsider’), working on a cross-cultural and multidisciplinary investigation of past Aboriginal dispersal of rainforest trees on the Australian east coast. This paper is part of the special issue ‘Indigenous and cross-cultural ecology - perspectives from Australia’ published in Ecological Management & Restoration.
Original language | English |
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Pages (from-to) | 64-74 |
Number of pages | 11 |
Journal | Ecological Management and Restoration |
Volume | 23 |
Issue number | S1 |
Early online date | 28 Jan 2022 |
DOIs | |
Publication status | Published - Jan 2022 |
Bibliographical note
Copyright the Author(s) 2022. Version archived for private and non-commercial use with the permission of the author/s and according to publisher conditions. For further rights please contact the publisher.Keywords
- First Nations knowledge
- Indigenous biocultural knowledge
- Indigenous engagement
- Indigenous research ethics
- cross-cultural ecology
- two-way ecology