TY - JOUR
T1 - Coetzee & co
T2 - failure, lies and autobiography
AU - Sheehan, Paul
PY - 2016/4/15
Y1 - 2016/4/15
N2 - The most recent critical studies of J. M. Coetzee's oeuvre have paid little attention to the writer's autobiographical fictions, either downplaying their importance or ignoring them altogether. In this essay I make a case for the their formal and thematic significance. Focusing principally, though not exclusively, on the Scenes from Provincial Life (2011), I demonstrate how this trilogy of works is written against the generic impositions of life-writing. Those impositions turn on the notion of triumphalism: every memoir, auto/biography, confessional narrative, and so on, implicitly or explicitly affirms a teleology of achievement, in showing how the self-reflecting subject becomes a self-writing subject capable of narrating its own development. Coetzee's auto-fictions, by contrast, stage a kind of agon with this generic demand by focusing on failure, on solipsistic distraction, and on the nature of belonging. In addition, and following clues from Coetzee's unpublished notebooks, I suggest that the spurs for these textual reworkings can be found in French literature – in particular, the auto-fictive writings of Roland Barthes and Alain Robbe-Grillet. The Scenes are finally shown to be not only central to Coetzee's wider novelistic concerns, but also to his ethics of the outsider and the ordinary or everyday.
AB - The most recent critical studies of J. M. Coetzee's oeuvre have paid little attention to the writer's autobiographical fictions, either downplaying their importance or ignoring them altogether. In this essay I make a case for the their formal and thematic significance. Focusing principally, though not exclusively, on the Scenes from Provincial Life (2011), I demonstrate how this trilogy of works is written against the generic impositions of life-writing. Those impositions turn on the notion of triumphalism: every memoir, auto/biography, confessional narrative, and so on, implicitly or explicitly affirms a teleology of achievement, in showing how the self-reflecting subject becomes a self-writing subject capable of narrating its own development. Coetzee's auto-fictions, by contrast, stage a kind of agon with this generic demand by focusing on failure, on solipsistic distraction, and on the nature of belonging. In addition, and following clues from Coetzee's unpublished notebooks, I suggest that the spurs for these textual reworkings can be found in French literature – in particular, the auto-fictive writings of Roland Barthes and Alain Robbe-Grillet. The Scenes are finally shown to be not only central to Coetzee's wider novelistic concerns, but also to his ethics of the outsider and the ordinary or everyday.
UR - http://www.scopus.com/inward/record.url?scp=84988530427&partnerID=8YFLogxK
U2 - 10.1080/0950236X.2016.1158934
DO - 10.1080/0950236X.2016.1158934
M3 - Article
AN - SCOPUS:84988530427
SN - 0950-236X
VL - 30
SP - 451
EP - 468
JO - Textual Practice
JF - Textual Practice
IS - 3
ER -