TY - JOUR
T1 - Dis-orienting paraphilias? Disability, desire, and the question of (bio)ethics
AU - Sullivan, Nikki
PY - 2008/6
Y1 - 2008/6
N2 - In 1977 John Money published the first modern case histories of what he called 'apotemnophilia', literally meaning 'amputation love' [Money et al., The Journal of Sex Research, 13(2):115-12523, 1977], thus from its inception as a clinically authorized phenomenon, the desire for the amputation of a healthy limb or limbs was constituted as a sexual perversion conceptually related to other so-called paraphilias. This paper engages with sex-based accounts of amputation-related desires and practices, not in order to substantiate the paraphilic model, but rather, because the conception of these (no doubt) heterogeneous desires and practices as symptoms of a paraphilic condition (or conditions) highlights some interesting cultural assumptions about 'disability' and 'normalcy', their seemingly inherent (un)desirability, and their relation to sexuality. In critically interrogating the socio-political conditions that structure particular desires and practices such that they are lived as improper, distressing and/or disabling, the paper constitutes an exercise in what Margrit Shildrick [Beyond the body of bioethics: Challenging the conventions. In M. Shildrick and R. Mykitiuk (Eds.), Ethics of the body: Postconventional challenges (pp. 1-26). New York: MIT Press, 2005] refers to as "postconventional ethics".
AB - In 1977 John Money published the first modern case histories of what he called 'apotemnophilia', literally meaning 'amputation love' [Money et al., The Journal of Sex Research, 13(2):115-12523, 1977], thus from its inception as a clinically authorized phenomenon, the desire for the amputation of a healthy limb or limbs was constituted as a sexual perversion conceptually related to other so-called paraphilias. This paper engages with sex-based accounts of amputation-related desires and practices, not in order to substantiate the paraphilic model, but rather, because the conception of these (no doubt) heterogeneous desires and practices as symptoms of a paraphilic condition (or conditions) highlights some interesting cultural assumptions about 'disability' and 'normalcy', their seemingly inherent (un)desirability, and their relation to sexuality. In critically interrogating the socio-political conditions that structure particular desires and practices such that they are lived as improper, distressing and/or disabling, the paper constitutes an exercise in what Margrit Shildrick [Beyond the body of bioethics: Challenging the conventions. In M. Shildrick and R. Mykitiuk (Eds.), Ethics of the body: Postconventional challenges (pp. 1-26). New York: MIT Press, 2005] refers to as "postconventional ethics".
UR - http://www.scopus.com/inward/record.url?scp=84875042391&partnerID=8YFLogxK
U2 - 10.1007/s11673-008-9097-2
DO - 10.1007/s11673-008-9097-2
M3 - Review article
AN - SCOPUS:84875042391
SN - 1176-7529
VL - 5
SP - 183
EP - 192
JO - Journal of Bioethical Inquiry
JF - Journal of Bioethical Inquiry
IS - 2-3
ER -