Dreaming and the dialectics of self-experience

This dissertation presents a cultural psychodynamic analysis of the dream culture of the Chamula Tzotzil Maya of Highland Chiapas, Mexico. Through a detailed examination of the significance of highland Maya dreams in both theory and practice, I explore three related questions: 1) In what way might the dreamspace be considered a legitimate realm of interaction, interpersonal engagement, and activity?; 2) How does such a “realist” or “objectivist” theory of dream facilitate certain personal and social uses of dreams, while foreclosing others?; and 3) How might psychoanalytic modes of interpretation deepen our understanding of the “cultural psychodynamics” of Highland Maya dream experience? This project represents a first step in the elaboration of a “cultural psychodynamic approach” that merges the methods and theoretical sensibilities of cultural anthropology, linguistics, and psychoanalysis. A sustained interpretive triangulation between these fields lends greater dimensionality to scholarly analyses: Psychoanalytic ideas help illuminate dynamic intrapsychic and interpersonal processes of meaning making; ethnographic data emphasize the powerfully constitutive role of ethnotheories and social practices in conditioning the form, function, and expression of psychodynamic processes; and close attention to narrative and the “language of experience” allows for a focus on expressive– symbolic instantiation of these ethotheories in both social interaction and the constitution of self-experience.