TY - JOUR
T1 - Empire of illusions
T2 - film censorship, eugenics and Aboriginal spectatorship in Australia's Northern Territory 1928-1950
AU - Morgan, Alec
PY - 2018/10/2
Y1 - 2018/10/2
N2 - The rapid spread of cinema throughout the British colonies in the 1920s was regarded as a major threat to the stability of the empire. Following the lead of the British Colonial Office, the Australian federal government introduced the censorship of films specifically for Indigenous audiences. This policy was implemented by the Commonwealth Censorship Board headed by W. Cresswell O’Reilly, a moral crusader and fervent advocate of eugenics. In 1929, this experimental prohibition commenced in the Northern Territory where it was enforced by Doctor Cecil Cook, the Chief Protector of Aborigines. Also, a passionate eugenicist, his racial philosophy differed radically from that of O’Reilly’s. This article examines the censorship of films specifically for Indigenous audiences between 1928 and 1950. It investigates how the proscribing process was informed by competing eugenicist principles and will argue that the federal intervention into Aboriginal spectatorship was an attempt to further regulate and control their lives and was used to aid racial and social engineering. It also explores Aboriginal spectator responses to film and argues that during this period the cinema gave rise to one of the first Indigenous urban cultural practices.
AB - The rapid spread of cinema throughout the British colonies in the 1920s was regarded as a major threat to the stability of the empire. Following the lead of the British Colonial Office, the Australian federal government introduced the censorship of films specifically for Indigenous audiences. This policy was implemented by the Commonwealth Censorship Board headed by W. Cresswell O’Reilly, a moral crusader and fervent advocate of eugenics. In 1929, this experimental prohibition commenced in the Northern Territory where it was enforced by Doctor Cecil Cook, the Chief Protector of Aborigines. Also, a passionate eugenicist, his racial philosophy differed radically from that of O’Reilly’s. This article examines the censorship of films specifically for Indigenous audiences between 1928 and 1950. It investigates how the proscribing process was informed by competing eugenicist principles and will argue that the federal intervention into Aboriginal spectatorship was an attempt to further regulate and control their lives and was used to aid racial and social engineering. It also explores Aboriginal spectator responses to film and argues that during this period the cinema gave rise to one of the first Indigenous urban cultural practices.
UR - http://www.scopus.com/inward/record.url?scp=85046450809&partnerID=8YFLogxK
U2 - 10.1080/01439685.2018.1457246
DO - 10.1080/01439685.2018.1457246
M3 - Article
SN - 0143-9685
VL - 38
SP - 711
EP - 728
JO - Historical Journal of Film, Radio and Television
JF - Historical Journal of Film, Radio and Television
IS - 4
ER -