Fucking up, fixing up, and standing up (to the colonial project of gender and sexuality)

As a Wiradjuri person living on stolen Kabi Kabi Land, I begin this article by framing Yindyamarra Winhanganha as an ethos of my life, and therefore of the research I conduct. Yindyamarra Winhanganha is a complex Wiradjuri philosophy of designing a world that is made better through our actions. It forms the starting point of my relationality and centers my aspirations as a researcher. Wiradjuri is my Aboriginal language group and community, located in the colonial state of New South Wales, Australia, which constitutes a landmass larger than Portugal. In the Wiradjuri lands, there is a colonially disrupted archaeological record of occupation dating back at least 60,000 years. Relationality and connectedness underpin the conduct of my research, and—as is appropriate according to Yindyamarra—I reflect on how this approach has allowed growth, recalibration, and ethical conduct. If this article seems to only peripherally touch on anthropology, you can thank me later.