Abstract
This paper analyses the instrumental purposes served by representations of female spirituality deployed by Gungaraakayn claimants in the course of the Finniss River Land Claim. I address the problem of how gender is shaped by configurations of power within and between groups and how, in turn, it shapes those configurations. The paper is thus a critique that seeks to understand the political significance of ‘tradition’ in the present, demonstrating how social formations may be transformed by the operations of practice.
Original language | English |
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Pages (from-to) | 81-98 |
Number of pages | 18 |
Journal | Oceania |
Volume | 60 |
Issue number | 2 |
DOIs | |
Publication status | Published - 1989 |
Externally published | Yes |