Herakles in Byzantium

a (Neo)Platonic perspective

Research output: Chapter in Book/Report/Conference proceedingChapter

Abstract

Taking start from the recent work of Siniossoglou (2011), Anagnostou-Laoutides examines the Neoplatonic and Stoic profiles of Herakles in the Byzantine East, where he influences the tradition of the mixed-race hero Digenis Akritas who in his final exploit fights against death, a fight which is considered to be the pinnacle of Byzantine philosophy.

By closely reading the references to Herakles in the works of Michael Psellos, Plethon Gemistos, Demetrius Kydones, Maximus Planudes and Maximus Confessor in relation to Herakles’ descriptions by Plotinus and Proclus the paper argues that Stoicism was employed by Byzantine authors as a practical guide and even as a preparation for an ecstatic (=Platonic) union with God which remained the preferred way of experiencing the divine in the East – especially in the case of asceticism.
Original languageEnglish
Title of host publicationHerakles inside and outside the Church
Subtitle of host publicationfrom the first Apologists to the end of the Quattrocento
EditorsArlene Allan, Eva Anagnostou-Laoutides, Emma Stafford
Place of PublicationLeiden
PublisherBrill
Pages133-154
Number of pages22
ISBN (Electronic)9789004421530
ISBN (Print)9789004421523
DOIs
Publication statusPublished - 2020

Publication series

NameMetaforms: Studies in the Reception of Classical Antiquity
PublisherBrill
ISSN (Print)2212-9405

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Anagnostou-Laoutides, E. (2020). Herakles in Byzantium: a (Neo)Platonic perspective. In A. Allan, E. Anagnostou-Laoutides, & E. Stafford (Eds.), Herakles inside and outside the Church: from the first Apologists to the end of the Quattrocento (pp. 133-154). (Metaforms: Studies in the Reception of Classical Antiquity). Leiden: Brill. https://doi.org/10.1163/9789004421530_008