Legal pluralism on Dyarubbin: Country-as-Lore/Law in Western Sydney, Australia

In Australia, urbanisation is synonymous with ecological and cultural fragmentation. In places that became cities through deeply colonising processes, this destruction is imbricated with the relegation of Indigenous Lore/Law below English-derived law. In this article we argue for appropriate recognition and respectful intercultural engagements with Country-as-Lore/Law as a counter to the conception of land as a passive subject of anthropocentric law. Weaving together autoethnography, historical research and more-than-human geographies we identify the colonial practices that perpetuate ecological and cultural fragmentation in Sydney, Australia, while providing a novel, situated engagement with the humans, animals, plants, lands and waters that co-become to co-create particular and overlapping more-than-human legal landscapes. We show how Indigenous-non-Indigenous collaboration grounded in Darug Country-as-Lore/Law refracts and disperses the colonial logics of the state on urban Country that is ostensibly held, yet certainly neglected, by the Crown.