TY - JOUR
T1 - Off script and indefensible
T2 - the failure of the 'moderate Muslim'
AU - Abdel-Fattah, Randa
AU - Krayem, Mehal
PY - 2018
Y1 - 2018
N2 - We have become increasingly aware of the importance of addressing diversity across media landscapes. Whilst we are still far from a genuine appreciation for difference, media outlets that view themselves as progressive understand the value of appearing diverse. This has meant that a number of Muslim voices have risen to prominence in recent years. Often these voices have attracted the title of ‘moderate Muslim’ as they are thought to represent a non-radical politics. This paper examines how the voice of this ‘moderate Muslim’ has been co-opted by the White mainstream as a sign of inclusion and commitment to multiculturalism but emphasizes that the moderate is never truly permitted to speak. In exploring how divergent voices have been publicly disciplined and how the right to speak has been positioned as a ‘privilege’, we show how Islamophobia permits a religious population to speak only via a select few voices, denying the spectrum of narratives, ideas and dissent. We argue that one troubling consequence of this dynamic is the chilling and marginalizing effect it has on dissenting Muslim voices who seek to destabilize efforts to produce and reproduce Islamophobia’s good/bad, moderate/radical dichotomies.
AB - We have become increasingly aware of the importance of addressing diversity across media landscapes. Whilst we are still far from a genuine appreciation for difference, media outlets that view themselves as progressive understand the value of appearing diverse. This has meant that a number of Muslim voices have risen to prominence in recent years. Often these voices have attracted the title of ‘moderate Muslim’ as they are thought to represent a non-radical politics. This paper examines how the voice of this ‘moderate Muslim’ has been co-opted by the White mainstream as a sign of inclusion and commitment to multiculturalism but emphasizes that the moderate is never truly permitted to speak. In exploring how divergent voices have been publicly disciplined and how the right to speak has been positioned as a ‘privilege’, we show how Islamophobia permits a religious population to speak only via a select few voices, denying the spectrum of narratives, ideas and dissent. We argue that one troubling consequence of this dynamic is the chilling and marginalizing effect it has on dissenting Muslim voices who seek to destabilize efforts to produce and reproduce Islamophobia’s good/bad, moderate/radical dichotomies.
UR - http://www.scopus.com/inward/record.url?scp=85050650828&partnerID=8YFLogxK
U2 - 10.1080/10304312.2018.1487128
DO - 10.1080/10304312.2018.1487128
M3 - Article
SN - 1030-4312
VL - 32
SP - 429
EP - 443
JO - Continuum
JF - Continuum
IS - 4
ER -