TY - CHAP
T1 - Past in the present
T2 - film and TV drama, Korean families, and the palimpsestic Neo-Confucian family schema
AU - Lee, Sung-Ae
PY - 2024
Y1 - 2024
N2 - In an era of social change, South Korean films and television drama interrogate how family is conceived in an interdependent society. A (Neo-)Confucian palimpsest implicitly underlies representations of the family, whether as an ideal structure, an oppressive set of conventions to be challenged, or an archaic system which endures at most as a cultural memory. Six examples are presented, as two groups. First, the films Kim Ji-Young, Born 1982 and Wonderful Nightmare and the television drama Something in the Rain are symptomatic of the family as a site of conflict, especially for many women, because of Korea’s deeply gendered social structure and persistent misogyny. The second group – the films A Good Lawyer’s Wife, Boomerang Family and Broker –explores the idea that, entering a post-Confucian era, the Korean family has encountered a state of crisis which threatens its dissolution. In its place, these films suggest that people inhabiting the margins of society can form new relationships with marginalised others and thence develop new communities not based upon traditional concepts of family. However, if social structures remain mapped onto an idea of the traditional family, there is little prospect of real change.
AB - In an era of social change, South Korean films and television drama interrogate how family is conceived in an interdependent society. A (Neo-)Confucian palimpsest implicitly underlies representations of the family, whether as an ideal structure, an oppressive set of conventions to be challenged, or an archaic system which endures at most as a cultural memory. Six examples are presented, as two groups. First, the films Kim Ji-Young, Born 1982 and Wonderful Nightmare and the television drama Something in the Rain are symptomatic of the family as a site of conflict, especially for many women, because of Korea’s deeply gendered social structure and persistent misogyny. The second group – the films A Good Lawyer’s Wife, Boomerang Family and Broker –explores the idea that, entering a post-Confucian era, the Korean family has encountered a state of crisis which threatens its dissolution. In its place, these films suggest that people inhabiting the margins of society can form new relationships with marginalised others and thence develop new communities not based upon traditional concepts of family. However, if social structures remain mapped onto an idea of the traditional family, there is little prospect of real change.
KW - Confucian palimpsest
KW - family values
KW - gender roles
KW - ressentiment
KW - schemas
KW - separation of spheres
U2 - 10.1007/978-981-97-2500-7_4
DO - 10.1007/978-981-97-2500-7_4
M3 - Chapter
SN - 9789819724994
SN - 9789819725021
T3 - Asia-Pacific and Literature in English
SP - 89
EP - 108
BT - The Asian family in literature and film
A2 - Wilson, Bernard
A2 - Osman, Sharifah Aishah
PB - Palgrave Macmillan
CY - Singapore
ER -