TY - JOUR
T1 - Songspirals as care infrastructure
T2 - binding human and more-than-human worlds in and as sky Country
AU - Bawaka Country
AU - Burarrwanga, Laklak
AU - Ganambarr, Ritjilili
AU - Ganambarr-Stubbs, Merrkiyawuy
AU - Ganambarr, Banbapuy
AU - Maymuru, Djawundil
AU - Daley, Lara
AU - Wright, Sarah
AU - Lloyd, Kate
AU - Suchet-Pearson, Sandie
AU - Maymuru, Rrawun
PY - 2026/2/3
Y1 - 2026/2/3
N2 - With and as Bawaka Country (North East Arnhem Land), we share how sky Country and Yolŋu people are connected by, and co-become through, a multidimensional, multidirectional infrastructure of care. We discuss what care means, from a Yolŋu ontology, looking to the way a Yolŋu care infrastructure emerges through and as wetj (sharing), märr (love) and raki (a string that binds everything through relationships and responsibilities). One of the many ways that a Yolŋu infrastructure of care manifests is when it is sung and enlivened through songspirals. Songspirals sing the land and its many relations into being. In this paper, we are guided by the Guwak songspiral that holds and maintains important relationships between people, Milŋiyawuy, the river of stars, and sky Country. Bawaka Country, Rrawun Maymuru who is Wäŋa Wataŋu, custodian, of the Guwak songspiral and Guwak itself lead the paper. Guwak shows how wetj, märr and raki co-become as a complex Yolŋu infrastructure of care, connecting human and more-than human beings all the way to the heavens. As we follow Guwak, we elaborate on what it means to care as Country, and consider the complex ways that care infrastructures might guide more-than-human kinship and responsibility.
AB - With and as Bawaka Country (North East Arnhem Land), we share how sky Country and Yolŋu people are connected by, and co-become through, a multidimensional, multidirectional infrastructure of care. We discuss what care means, from a Yolŋu ontology, looking to the way a Yolŋu care infrastructure emerges through and as wetj (sharing), märr (love) and raki (a string that binds everything through relationships and responsibilities). One of the many ways that a Yolŋu infrastructure of care manifests is when it is sung and enlivened through songspirals. Songspirals sing the land and its many relations into being. In this paper, we are guided by the Guwak songspiral that holds and maintains important relationships between people, Milŋiyawuy, the river of stars, and sky Country. Bawaka Country, Rrawun Maymuru who is Wäŋa Wataŋu, custodian, of the Guwak songspiral and Guwak itself lead the paper. Guwak shows how wetj, märr and raki co-become as a complex Yolŋu infrastructure of care, connecting human and more-than human beings all the way to the heavens. As we follow Guwak, we elaborate on what it means to care as Country, and consider the complex ways that care infrastructures might guide more-than-human kinship and responsibility.
KW - Care
KW - caring as country
KW - Indigenous ontologies
KW - infrastructures of care
KW - songlines
KW - songspirals
KW - space colonisation
UR - https://www.scopus.com/pages/publications/105029637905
U2 - 10.1080/00049182.2025.2592318
DO - 10.1080/00049182.2025.2592318
M3 - Article
SN - 0004-9182
JO - Australian Geographer
JF - Australian Geographer
ER -