The reception of late-antique popes in the medieval Byzantine tradition

Bronwen Neil

The reception of late-antique popes in the medieval Byzantine tradition

Department of Ancient History

Research output: Chapter in Book/Report/Conference proceeding › Chapter › peer-review

Abstract

Leo the Great (440–461) and Gregory the Great (590–604) earned their epithets in very different ways, Leo by his intervention at the Council of Chalcedon via one momentous letter known as the Tome to Flavian, followed by a decade of campaigning tirelessly against one-nature doctrine and against anti-Chalcedonian bishops. Gregory I earned his reputation in Byzantium by his widely disseminated work of spiritual direction, the Regula Pastoralis, and his prolific publication of works in various genres, especially the Dialogues, which were taken up by the Byzantine church in the Greek translation of Pope Zacharias. This study looks at the reception of these and other late-antique popes in the Byzantine tradition in the Middle Ages, and how they were used to promote particular agenda by eastern and western writers.

Original language	English
Title of host publication	Studia Patristica Vol. XCVII
Subtitle of host publication	papers presented at the Seventeenth International Conference on Patristic Studies held in Oxford 2015 : Volume 23 : from the fourth century onwards (Latin writers); Nachleben
Editors	Markus Vinzent
Place of Publication	Leuven ; Paris ; Bristol, CT
Publisher	Peeters Publishers
Pages	283-293
Number of pages	11
ISBN (Print)	9789042935938
Publication status	Published - 2017
Event	International Conference on Patristic Studies (17th : 2015) - University of Oxford, Oxford, United Kingdom Duration: 10 Aug 2015 → 14 Aug 2015

Publication series

Name	Studia Patristica
Publisher	Peeters Publishers
Volume	97

Conference

Conference	International Conference on Patristic Studies (17th : 2015)
Country	United Kingdom
City	Oxford
Period	10/08/15 → 14/08/15

Keywords

medieval religion
Papacy--Early works to 1800
Byzantine empire civilization

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Cite this

Neil, B. (2017). The reception of late-antique popes in the medieval Byzantine tradition. In M. Vinzent (Ed.), Studia Patristica Vol. XCVII: papers presented at the Seventeenth International Conference on Patristic Studies held in Oxford 2015 : Volume 23 : from the fourth century onwards (Latin writers); Nachleben (pp. 283-293). (Studia Patristica; Vol. 97). Peeters Publishers.

Neil, Bronwen. / The reception of late-antique popes in the medieval Byzantine tradition. Studia Patristica Vol. XCVII: papers presented at the Seventeenth International Conference on Patristic Studies held in Oxford 2015 : Volume 23 : from the fourth century onwards (Latin writers); Nachleben. editor / Markus Vinzent. Leuven ; Paris ; Bristol, CT : Peeters Publishers, 2017. pp. 283-293 (Studia Patristica).

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abstract = "Leo the Great (440–461) and Gregory the Great (590–604) earned their epithets in very different ways, Leo by his intervention at the Council of Chalcedon via one momentous letter known as the Tome to Flavian, followed by a decade of campaigning tirelessly against one-nature doctrine and against anti-Chalcedonian bishops. Gregory I earned his reputation in Byzantium by his widely disseminated work of spiritual direction, the Regula Pastoralis, and his prolific publication of works in various genres, especially the Dialogues, which were taken up by the Byzantine church in the Greek translation of Pope Zacharias. This study looks at the reception of these and other late-antique popes in the Byzantine tradition in the Middle Ages, and how they were used to promote particular agenda by eastern and western writers.",

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Neil, B 2017, The reception of late-antique popes in the medieval Byzantine tradition. in M Vinzent (ed.), Studia Patristica Vol. XCVII: papers presented at the Seventeenth International Conference on Patristic Studies held in Oxford 2015 : Volume 23 : from the fourth century onwards (Latin writers); Nachleben. Studia Patristica, vol. 97, Peeters Publishers, Leuven ; Paris ; Bristol, CT, pp. 283-293, International Conference on Patristic Studies (17th : 2015), Oxford, United Kingdom, 10/08/15.

The reception of late-antique popes in the medieval Byzantine tradition. / Neil, Bronwen.

Studia Patristica Vol. XCVII: papers presented at the Seventeenth International Conference on Patristic Studies held in Oxford 2015 : Volume 23 : from the fourth century onwards (Latin writers); Nachleben. ed. / Markus Vinzent. Leuven ; Paris ; Bristol, CT : Peeters Publishers, 2017. p. 283-293 (Studia Patristica; Vol. 97).

Research output: Chapter in Book/Report/Conference proceeding › Chapter › peer-review

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AB - Leo the Great (440–461) and Gregory the Great (590–604) earned their epithets in very different ways, Leo by his intervention at the Council of Chalcedon via one momentous letter known as the Tome to Flavian, followed by a decade of campaigning tirelessly against one-nature doctrine and against anti-Chalcedonian bishops. Gregory I earned his reputation in Byzantium by his widely disseminated work of spiritual direction, the Regula Pastoralis, and his prolific publication of works in various genres, especially the Dialogues, which were taken up by the Byzantine church in the Greek translation of Pope Zacharias. This study looks at the reception of these and other late-antique popes in the Byzantine tradition in the Middle Ages, and how they were used to promote particular agenda by eastern and western writers.

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KW - Papacy--Early works to 1800

KW - Byzantine empire civilization

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EP - 293

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Neil B. The reception of late-antique popes in the medieval Byzantine tradition. In Vinzent M, editor, Studia Patristica Vol. XCVII: papers presented at the Seventeenth International Conference on Patristic Studies held in Oxford 2015 : Volume 23 : from the fourth century onwards (Latin writers); Nachleben. Leuven ; Paris ; Bristol, CT: Peeters Publishers. 2017. p. 283-293. (Studia Patristica).